REFLECTION FOR THE
FEAST OF BAPTISM OF THE LORD YEAR A
(Is 42:1-4.6-7; Acts
10:34-38; Mt 3:13-17)
Last week we celebrated the
manifestation of Jesus to the whole world with the visit of the Magi. It was
through a natural sign—the sign of a star—that they were able to locate Jesus.
Today, we celebrate the Baptism of Jesus, which marks the beginning of His
public ministry. Once again, Jesus is introduced to us but this time through
the voice of the Father and the descent of the Holy Spirit in the form of a
dove. The greatest testimony for Christ Jesus is unveiled as He stepped out of
the water; “This is my beloved Son, with whom I am well pleased.”
In the beginning of creation, the
Spirit of God hovered over the waters (Gen 1:2). Jesus steps into the waters of
Baptism to inaugurate the new creation—the new order of grace. “So there are
three witnesses: the Spirit, water and blood; and the three of them coincide”
(1Jn 5:7-8). Jesus is the source; from His wounded side flows the grace of
sanctification and incorporation into the new order of grace. He needed no
baptism since He is the son of God and has no sin in him. He enters the waters ‘to
fulfill all righteousness’, i.e. to submit himself entirely to the Father’s
will (CCC 536), to show us the way, and sanctify the waters of baptism. Already
He was anticipating the “Baptism” of the Cross (Lk 12:50).
“At his baptism ‘the heavens were
opened’—the heavens that Adam’s sin had closed…” (CCC 536). Thus Jesus’ public
ministry, which the Church continues today, announces that the Kingdom of God
is near (Mt 4:17). Participation in the life of the Kingdom of God and its righteousness
will require incorporation into Jesus Christ. It is by Baptism that we are born
again in Jesus as children of God. We become God’s adopted children in Jesus
Christ. This makes us co-heirs with Him of the Kingdom of God (Rm 8:17). “So by
our baptism into His death we were buried with Him, so that as Christ was
raised from the dead by the Father’s glorious power, we too should begin living
a new life” (Rm 6:4).
Since we are assimilated to Jesus
through our Baptism, we must see ourselves as being dead to sin but alive for
God in Christ Jesus (Rm 6:11). The heavens are open; we are living under grace.
Sin must not rule our lives so that we would not shut ourselves off the new
order of grace. The Voice of the Father and the descent of the Holy Spirit
indicate that in Jesus dwells the fullness of divinity, and we who are assimilated
to Him receive divine favor and fulfillment through Him (cf. Col 2:9).
How beautiful are the waters of
the Jordan that stood for all waters of Baptism! The flowing waters, gentle and
steady, received from Jesus the grace to wash away the original sin and keep us
clean as new creatures for the Kingdom of God. The heavens are open! So the
divine unction of the Holy Spirit descends anew in the oil of chrism. Like
Jesus, we step out of waters of Baptism, full of grace and newness, with the
Holy Spirit and power, preaching the good news of peace of Jesus Christ, doing
good and freeing the captives (Acts 10:34-38). This is the responsibility to
which baptismal grace summons us to. We cannot receive the grace of God in vein
(2Cor 6:1). If we want to live with Him, we must also die with Him (2Tim 2:11;
Rm 6:8). By our Baptism, the Mission of Christ Jesus becomes ours too. The
heavens are open; God is with us.
Fr Jude Chinwenwa Nwachukwu,
C.Ss.R
Saints Peter & Paul Catholic Church,
Tedi-Muwo, Lagos
Tedi-Muwo, Lagos
Sunday, 12th January,
2020.
Feast of the Baptism of the Lord.
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