Wednesday, March 29, 2023

ETERNAL COVENANT IN CHRIST

Meditation for Thursday of the Fifth Week of Lent
(Gen 17:3-9; Jn 8:51-59)
God made a covenant with Abraham and promised to make him the father of a multitude of nations. That means Abraham would have a fatherhood beyond what flesh and blood can offer. It is almost like declaring an eternal fatherhood in his name. God promised to make him ‘exceedingly fruitful.’ Then, God promised a new covenant with Abraham and his descendants, “Throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.” Abraham believed in God and longed for the fulfilment of His promises.

In Jesus is the fulfilment of God’s covenant with Abraham. Jesus is the one who gathers all nations under one fatherhood, and He unites the heavenly and earthly realms (Cf. Gal 3:28; Phil 3:20). In Jesus is the everlasting covenant, which qualifies us to call God, Abba, Father! (Rm 8:15). Hence, Jesus declares, “Truly, truly, I say to you, if any one keeps my word, he will not see death.” Yes, to abide in an eternal covenant in Christ Jesus is to live eternally.  This is the reality Abraham longed for. “Your father Abraham rejoiced that he was to see my day; he saw and was glad.” Thus, Jesus explains that He is the destination of Abraham’s longing. That means Abraham’s pilgrimage ends in Jesus Christ.

 

The Jews got the message clearly: that he who fills and eternal promise must be eternal himself! Since they refuse to believe, they began to accuse of blasphemy, and picked up stones to throw at Him… However, for us who believe, we share in the joy of Abraham that all our longings have their destination in Christ Jesus. As children of the eternal and universal fatherhood under Christ, the grace we have as God’s children traverses the limitations imposed by flesh and blood.

 

Fr Jude Chiwenwa Nwachukwu, C.Ss.R

Saints Peter and Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Thursday March 30th, 2023

www.nwachinwe.blogspot.com

29th Lenten Meditation 

FREEDOM OF FAITH

Meditation for Wednesday of the Fifth Week of Lent
(Dan 3:14-20, 24-25, 28; Jn 8:31-42)
King Nebuchadnezzar was angry. His anger was so fierce that he had to take the most drastic measure to punish Shadrach, Meshach and Abednego for refusing to worship the golden image. Notice that the King wanted these young men to worship the god he made by himself. Think about what it means to worship a god that is under the authority of man, ‘the work of human hands’ (cf. Is 2:8; Ps 115:4). From the depth of his pride, the King ordered that the fire should be made seven times hotter, and that the three young men should be thrown into it.

The man of faith, who abandons himself to the will of God and hopes in Him in all situations of his life, will always have to step on the fierce fire lit by self-worship, pride and arrogance of those who have no such divine encounter, and from those who do not accept the audacity of faith in the face of life challenges. The fire was still burning, and fiercely so, when King Nebuchadnezzar saw the men he bound and threw into the fire walking freely. He was astonished, and rose in a haste; looking closely he saw a fourth person keeping them company in the midst of the blazing fire. He realized that God had sent His angel to save the three young men. God’s saving power is stronger and fiercer than the blazing fire of hatred, pride, jealousy, sickness, poverty. That is why He did not first quench the fire before liberating the young men, for the freedom of the Children of God in Christ Jesus is far above the shackles that try to hold them down and the earthly fires that try to melt them away.

 

Hence, Jesus says in the gospel of today, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” So, in Jesus we have true and lasting freedom; a freedom that goes beyond boarders and touches those in prison, the broken hearted, the sick and abandoned. The freedom we have in Jesus sinks deep down into the soul and melts away the fire of every sin and hatred. “So if the Son makes you free, you will be free indeed.” What is required of us is to have strong faith and trust in God like Shadrach, Meshach, and Abednego. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter and Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Wednesday March 29th, 2023.

www.nwachinwe.blogspot.com

28th Lenten Meditation

Monday, March 27, 2023

THE GAZE OF FAITH

Meditation for Tuesday of the Fifth Week of Lent
(Num 21:4-9; Jn 8:21-30)

Let us meditate on the mystery of the bronze serpent, which Moses lifted up in the desert. The efficacy of that great sign, through which God saved those who were bitten by the snake, is located in the mystery of Jesus Christ, who said, “When you have lifted up the Son of man, then you will know that I am He.” When the Israelites sinned and were dying from snake bite, they repented, confessed and pleaded for mercy. Could God not have forgiven them without the bronze serpent? The erection of the bronze serpent as a symbolic remedy was the fruit of God’s mercy upon them. The gesture of looking up to the bronze serpent was a response of faith, and a sign of personal commitment and responsibility.

The lifting up of the bronze serpent and the subsequent gazing up to it is fulfilled in Jesus, who was lifted up on the Cross, and we gaze upon Him with the eyes of faith. This is how the healing remedy from the Cross is poured into the hearts of believers and we are renewed and restored from the bite of sin. This active faith is not WISHFUL THINKING, no! It demands personal responsibility and commitment. Sometimes people of this generation want a faith that avoids the ‘inconvenience’ of gazing upon the Cross. We tend to desire a healing remedy that does not require personal commitment and responsibility. Our fasting, prayer and almsgiving at this season of Lent are ways we raise up our eyes of faith up Jesus crucified, just as the Israelites looked up to the bronze serpent and they were saved.

 

How can we be indifferent, close our eyes, turn of our minds, and be dying in self-pity from the snake bites of sin, sickness, economic hardships, insecurity, immorality, bad governance, etc, while the eternal remedy is lifted up before us? Hence, Jesus warns, “I told you that you would die in your sins, for you will die in your sins unless you believe that I am He.” Think about the great personal commitment and responsibility Catholics exhibit when they step forward to receive the eternal remedies of the Cross through the Sacraments of the Church. When we kneel at Confession and join the solemn procession to Holy Communion, our eyes of faith are raised up to Jesus, who was lifted up on Cross, and fountain of mercy flows freely into our hearts, neutralizing the venom of sin and human weakness. Then, we are cleansed and renewed in Christ Jesus. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter and Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Tuesday March 28th, 2023.

www.nwachinwe.blogspot.com

27th Lenten Meditation

NOVENA MEDITATIONS FOR THE SOLEMNITY OF THE ANNUNCIATION OF THE LORD

 CONFRATERNITY OF OUR MOTHER OF PERPETUAL HELP

NOVENA MEDITATIONS FOR THE SOLEMNITY OF THE ANNUNCIATION OF THE LORD

(Is 7:10-14; 8:10; Heb 10:4-10; Lk 1:26-38)

March 25th, 2023

TABLE OF CONTENT

 

DAY 1: THE SOLEMN CELEBRATION OF THE ANNUNCIATION

 

DAY 2: GABRIEL, THE BEARER OF GOODNEWS

 

DAY 3: MARY, OUR LADY OF THE ANNUNCIATION

 

DAY 4: MARY, THE ATTENTIVE MOTHER

 

DAY 5: MARY’S FIAT

 

DAY 6: ANNUNCIATIONO OF HOPE: With God nothing is impossible

 

DAY 7: ANNUNCIATION OF JOY: The Virgin will bear a Son

 

DAY 8: THE TESTIMONY OF THE ANNUNCIATION

 

DAY 9: THE MANIFESTATION OF THE TRINITY IN THE ANNUNCIATION

 

  

DAY 1: THE SOLEMN CELEBRATION OF THE ANNUNCIATION

The solemnity of the Annunciation of the Lord celebrates that moment in our salvation history when Angel Gabriel announced to the Blessed Virgin Mary that she would conceive and give birth Jesus, the Messiah. In this celebration, we recall that solemn moment which marked the beginning of the fulfilment of the promise God made to man since after the fall (Gen 3:15). A promise of salvation, which gathered momentum through the prophets (Is 7:10-14). The angel came to Mary, saluted her, saying, “Hail, full of grace, the Lord is with you!”

 

In the history of the Church, there was a debate that arouse around the 5th Century over the unity of the divine and human natures of Jesus Christ, i.e. the hypostatic union. The debate began with Archbishop of Constantinople, Nestorius, who denied that in the divine and the human are perfectly united in the one person of Christ. Therefore, Nestorius claimed that Mary gave birth to only the humanity of Christ, so she should be called “Christ-bearer” and not the “Mother of God.” St Cyril, the Archbishop of Alexandra, argued that the divine and the human natures of Jesus were united in one hypostatic union. The Church condemned the heresy of Nestorius in 431 AD during the Council of Ephesus. It was upheld that divinity and humanity of are perfectly united and, therefore, Mary is properly called the “Theotokos” (Mother of God). After overcoming this controversy and establishing the dogma of Mary Mother of God, the celebration of the Annunciation of instituted.

 

The Church celebrates this awesome moment of the annunciation with great solemnity, thereby highlighting it as an important landmark of salvation. It was initially called ‘The Annunciation of Mary.’ But later liturgical reviews changed the title to ‘The Annunciation of the Lord’, following its connection with Jesus. The date of the Annunciation was set on March 25, making it 9 Months before Christmas. Thus, the Church celebrates the Incarnation of the Lord on this day.  

 

In the solemnity of the Annunciation, Church also honour the Blessed Virgin Mary, who offered her Fiat to God, and freely surrounded herself to the will of God. We celebrate and exalt Mary’s humility, obedience, and docility to the will of God. We admire her sweetness and sanctify, her availability and generosity to God. At the Annunciation, Angel Gabriel was satisfied at Mary’s readiness and desire for God’s will to be done. Mary’s response has become a model for the Church’s response to Jesus. The solemn celebration of the Annunciation should rekindle our faith in Jesus, who was Incarnate in the womb of the Blessed Virgin Mary. And the joy of this celebration echoes the joy we share with Mary in surrendering ourselves totally to the will of God. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

 

DAY 2: GABRIEL, THE BEARER OF GOODNEWS

The name Gabriel in Hebrew is translated as “God is my strength,” “God is my strong man” or “hero of God.” This angel is popularly known for delivering good news. He appeared to Daniel to explain his visions (Dan 8:15-16; 9:21). He delivered the good news to Zachariah about the birth of John the Baptist (Lk 1:19). Most importantly, Gabriel announced to the Blessed Virgin Mary that she would conceive and give birth to the Messiah, Jesus Christ (Lk 1:26-38). He is known as the bearer of good news, the Angel of the Annunciation. Some traditions call him “Mary’s Angel.” In the Icon of Our Mother of Perpetual Help, Angel Gabriel is seen on the top right-hand corner holding a veil, the cross and four nails, and appears to be descending towards Mary, whose head is slightly tilted towards the angel.

 

“How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, ‘Your God reigns!’” (Is 52:7). Think about such a beautiful and gracious moment, when Angel Gabriel appeared to Mary, loaded with the good news of salvation. Unlike Daniel and Zachariah, the Angel was more interactive with Mary; He was patient enough to answer her question and give her the reassurance she needed.

 

Let us meditate and honor the Angel Gabriel, the Angel of the Annunciation, as he stood before Mary as a true messenger of God. Her position before Mary leads us forward in faith to humble ourselves before her as the Mother of God. With Gabriel we recognize the singular privilege God bestowed on this His lowly Handmaid. As fellow messengers of God in our capacity, and as devotees to Our Mother of Perpetual Help, we learn from Gabriel to interact with Mary as our Mother, and honor her as the Mother of God. In this way, Mary will win for us the grace to be effective messengers of God, bearing  that the Almighty has done great things for us. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

 

DAY 3: MARY, OUR LADY OF THE ANNUNCIATION

The Annunciation of the Lord was a landmark event that gave the Blessed Virgin Mary a unique and unparallel identity. Mary of Nazareth was young virgin who kept herself for the Lord, hoping and believing that God would send the Messiah to deliver His people. The Sacred Tradition of the Church holds that she was the daughter of Joachim and Ann. Mary was conceived without original sin; in keeping herself spotless, she embodied the entire of hope of Israel for God’s deliverance. In the young virgin of Nazareth, we see the perfect expression of the remnant of Israel, who were preserved and never corrupted by the exile.  That is why she is called “The Daughter of Zion” (Zech 9:9). In her the hope of the prophets for the Virgin birth of the Immanuel was fulfilled (Is 7:14).

 

In the mystery of the Annunciation, Mary’s faith bore its fruit, her hope was fulfilled, and she actualized perfectly who God had prepared her to be, even since after the fall of man (Gen 3:15). When the sound of Gabriel’s heavenly voice rang in her ears, “She was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.” Here we see how her humility shined out, for, though she was a devout lady, she never considered herself worthy of such venerable greeting and honor. The humble shall be exalted. The highest honour bestowed on Mary in the Annunciation reveals the depth of her humility. Mary is our Lady of the Annunciation, for all her life was destined and prepared for this very moment, yet, God would not act without her free consent.

 

In the Annunciation, the many virtues of Mary shine out; we see her attentiveness, prayerfull recollection, humility, joy, submission to will of God, purity, faith, hope, charity, detachment, and above all, her universal motherhood. Mary praised God saying, “All generations will call me blessed, for the Almighty has done great things for me, holy is His name” (Lk 1:48-49). This prophetic message comes true as all generations comes to know her and appreciate what the almighty has done through her. In addition, we learn from her who gave her free consent to the will of God at the Annunciation. In this way, Mary teaches us, as her devoted children, how to surrender our ego, attachments, ideologies, authorities, situations in life, etc, to the will of God, which often unfolds in ways we do no envisage.

 

May the Blessed Virgin Mary, our Lady of the Annunciation, help us to surrender to God’s will, and bring Christ to world around us. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

 

DAY 4: MARY, THE ATTENTIVE MOTHER

The Icon our Mother of Perpetual Help depicts Mary in a contemplative mood. In the Icon, Mary's left ear is attentively open. The Icon speaks of Mary as the Attentive Mother. Mary listened attentively to the message of the Angel during the Annunciation, that was why she asked for more clarifications. Her attentiveness was part of her many virtues, for she had formed herself as one who was ready to obey. This virtue requires that one does not ‘lock up’ the heart, but ready and willing to understand and respond accordingly.

 

Think about how readily people these days have low capacity for attentiveness! There is a growing trend of insensitivity in our society. More often than not, we see couples who are not attentive to the needs of their partner, but are locked up in their ego and sentiments. To be attentive to God is to obey His commandments and to do His will. To be attentive to others is basically to show compassion and care. It is difficult to be attentive without love. So, to the extent that we withdraw love from each other, to that extent are we not going to be attentive to them. Anger and hatred deafen our ears against those around us, but love opens our ears to hear God and our neighbor. So, in Mary’s attentiveness to God, we see the depth of her love.

 

As we meditate on the mystery of the Annunciation, we see how Angel Gabriel’s journey to Nazareth was a huge success because Mary was docile and attentive. It was such disposition that was needed for the will of God to reign over hers, and for the power of God to overshadow her and consume her weakness. In this lowly state, Mary was raised up and given ‘the highest honor of our race.’ The quality of her attentiveness can be seen in her swift response to the needs of Elizabeth. Did the Angel tell Mary to visit Elizabeth, and with such hurry? Now, we can understand more deeply Mary’s virtue of attentiveness. Yes, the example of Mary has shown that attentiveness to God will definitely translate into attentiveness to our neighbor. So, Mary’s response to Elizabeth is a manifestation of her wholehearted response to God. Therefore, let us learn from the Blessed Virgin and be attentive to God, as the Icon of Our Mother of Perpetual Help depicts. Then, we shall be attentive to our neighbor, and respond to them with love and compassion. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com


DAY 5: MARY’S FIAT

After listening to all the message and explanations Angel Gabriel gave to her, Mary gave her fiat, saying, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” With these words Mary gave her free consent; she surrendered her precious free will to the will of the Almighty. Just before Mary offered her fiat, heaven was ready and waiting; Gabriel was explaining and anticipating, and humanity, burdened by the weight of sin, was longing for deliverance. The old history had exhausted its chronology, and the new history was anticipating the fiat of Mary. Immediately, she offered her fiat, the Angel’s job was done, and he left immediately; nothing more could be said or added!

 

Let us meditate on how Mary’s fiat stands in contrast to the disobedience of Adam and Eve. By disobeying God’s instruction that they should not eat the forbidden fruits, Adam and Eve pulled their free will away from God, and channeled it to themselves in selfishness. This was how they brought sin and its consequences upon humanity (cf. Rm 5:12-19). Then, God laid out the historic plan of salvation in Jesus Christ, to unturn the evil that creeped in through human disobedience. The Annunciation of the Lord was the landmark event that inaugurated the beginning of the realization of God’s plan for the salvation of the world. As Mary said YES to the message of the Incarnation, God found in her the obedience in humanity that would bring grace and righteousness for the salvation of man.

 

Think about how great and powerful was Mary’s humble act of total surrender to God. With such freedom and efficiency, she surrendered her ideas and visions, her plans for life and marriage, and even faith and hope in God. Thus, she offered back to God all that God had made her to be, and all that she hoped to be! This is what every prompting of the Holy Spirit demands of us. It is this kind of surrender to God that is the most appropriate response to most unforeseen circumstances that come our way. All that Mary offered through her fiat increased and multiplied; nothing given to God diminishes. Hence, Jesus said, “Unless a grain of wheat falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest” (Jn 12:24). Let us learn from Mary to our own fiat to God, then the Almighty will do great things for us. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

 

DAY 6: ANNUNCIATION OF HOPE: With God nothing is impossible

On this sixth day of our Novena in honor of the Annunciation of the Lord, let us meditate on the hope that this celebrate brings. Of course, the Annunciation is itself the fulfilment of the hope of salvation for it was at that moment that Mary conceived our divine Lord. Nevertheless, since the hope of believers does not diminish, this celebration gives us reassurance that our hope shall not be in vain. When Mary asked the Angel, “How will this be, since I do not know man?”, we see through her the yearnings of all of us, who are seeking answers and assurances to the questions life has posed upon them. Sometimes we find ourselves burdened with the question of whether our prayers are answered, if a particular sin we committed can be forgiven, or if we can endure certain discomforts. The Lowly Handmaid weighed the great message Angel Gabriel announced to her against her humble state and wondered how this could be possible!

 

After explaining to Mary that she will conceive by the power of God, and showing her the example of Elizabeth, the Angel to said to her, “For with God nothing is impossible.” This statement answered all Mary’s doubts and cancelled all her fears. At the same time, it purified her free will and strengthened it for her fiat. By anchoring her hopes on the fact that with God nothing is impossible, Mary understood without knowing perfectly what God wanted of her. So, she questioned no more, and gave her ascent.

 

We are living in a country where corruption and injustice spread their wings and give us no hope of better future. There is so much frustration and depression, even among the younger people. Divorce and separation are gradually becoming the trademark of marriage these days. It is easy these days to give up faith, abandon prayer or jump from prayer house to the other. Most of these are signs that we are perceiving impossibility in the situations we find ourselves. As we draw closer to the Solemnity of the Annunciation, let us pause and reflect on the power words the Angel said to Mary, “For with God nothing is impossible.” Let us connect with Mary to these words, and view our problems and situations through it.

 

Yes, with God we shall come out of every dark situation and see the light. “I can do all this through him who gives me strength” (Phil 4:13). Nothing is too hard for God (Jer 32:17). There is no plan of God for you that can be thwarted (cf. Job 42:2). If the God of impossibilities is on your side, nothing shall come against you (cf. Rm 8:31). May the Blessed Virgin Mary intercede for us, reassure us that with God nothing is impossible. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

 

DAY 7: ANNUNCIATION OF JOY: The Virgin will bear a Son

The birth of a child is always a joyful news. As king Ahaz was troubled with fear about the enemies that surrounded him, the Lord sent prophet Isaiah to announce to him the good news that God was coming to deliver him. The prophet gave the king a sign that God would come to save him and the people, saying, “Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel” (Is 7:14). During the Annunciation, the Angel Gabriel said to Mary, “And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High.”

 

Mary knew that this was a great joyful news, but she was not carried away with excitement at hearing it. Instead, she remained calm and recollected, knowing that true joy comes through a due process. There is not shortcut to joy, it must come through the right order and by our personal commitment. So, she asked, “How will this be, since I do not know man?” Apart from the joy that she would be mother of the Messiah, Mary’s heart lit with joy as she realized that had taken notice of her lowly state and favored her. With the Angel’s explanation, Mary realized that what God was asking of her was not just for personal gain, but the salvation of the world. It must have been of a great joy to her to have the opportunity to contribute to the fulfilment of God’s promise to His people.

 

There are so many socio-political problems that readily dry our joy away. Sin and selfishness have deepened the wound of sadness in many people. How can the children of Mary, the joyful mother, be covered with bitterness and anger? Joy will slip off our hands if we do not get to it through the due process of sacrifice and personal commitment. Mary was a woman who lived for God and for others. That was why she rejoiced greatly on hearing that her cousin Elizabeth had conceived in her old age. Her capacity for joy was so great because her heart was open to God and to her neighbor. Many people today are inclined to sadness because their hearts are basically inclined to their personal gains and comfort.  

 

Yes, the Annunciation was a great moment of joy, even as the liturgy relives the encounter. What great outpouring of joy it was when the Holy Spirit came upon Mary! What a peaceful and joyful experience it was when the power of the Most High overshadowed her. And the Incarnation of the divine Son made Mary to burst forth with joy as she sang the Magnificat, saying, “My soul glorifies the Lord, my spirit rejoices in God my Savior” (Lk 1:46-47). May Our Mother of Perpetual Help intercede for us that we may have such great capacity for joy, so as to contain divine joy and spark up joy in hearts that come in contact with us today. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

 

DAY 8: THE TESTIMONY OF THE ANNUNCIATION

After explaining to the Blessed Virgin Mary that she would conceive by the power God, the Angel Gabriel gave a testimony of what God can do, saying, “And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren.” Yes, that God made it possible for the barren woman to conceive testifies that God can do all things. This testimony was meant to help Mary place her trust in the power of God for the message of the Annunciation to come true, not in her ability to conceive, since she had no husband.

 

Thus, Elizabeth’s story became the testimony of the Annunciation to encourage Mary. Without realizing it, while going through her pregnancy in her old age, Elizabeth did not know that her story had become an encouragement for a greater story. However inspiring Elizabeth’s conception might be, it was not meant for Mary to replicate her story or to put her trust in her. It was to evoke her quick and immediate response to God, who can do all things. Actually, such a heavenly message, complete in itself since God Himself was therein, needed no external testimony. Jesus said, “Even if I testify about Myself, my testimony is true, for I know where I came from and where I am going” (Jn 8:14). However, since God respects our free will, He had to ‘dialogue’ with Mary and convince her to freely accept the divine Incarnation. This is where the story of Elizabeth became an important part of the message of the Annunciation.

 

Think about the mood of the Blessed Virgin Mary on hearing that Elizabeth, who had given up hope of childbearing, was in her sixth month. “The Lord has done this, and it is marvelous in our eyes” (Ps 118:23). Her heart lighted up; no doubt or life situation could stop her free consent. Then, the echo of her fiat filtered throughout the room, “…let it be to me according to your word.” If Elizabeth’s story could inspire such response, how much more should Mary inspire us. She testifies that the Almighty can do great things for us; His love extends from age to age, He pulls down the proud and arrogant of heart but exalts the lowly. In our hunger, Mary testifies that God feeds the starving poor. In our doubt and fears, she assures us that God is faithful to His promises, even has He did to Abraham and his descendants forever. As we invoke Mary’s maternal help, we took shall testify, such that the testimony of our lives shall inspire a greater story in lives of others. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

DAY 9: THE MANIFESTATION OF THE TRINITY IN THE ANNUNCIATION

Thank you all for following our meditations in honour of the Solemnity of the Annunciation of the Lord. This solemnity marks the moment of the Incarnation of the Lord, whose birth will be celebrated nine months to come. The nine topics we chose do not exhaust all that could be said about this great mystery, but they are meant to lift up our minds heart to appreciate, honor and connect to the specific graces of the Annunciation. On this last day of our Novena, let us meditate, with as much attention as we can, on the mystery of the Trinity as revealed in the Annunciation.

 

In response to Mary’s question, “How will this be, since I do not know man?” The Angel Gabriel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.” This is one of the clearest revelation of the Trinity in the Scriptures. Here, we see an identification of each of the Person of the Trinity, but united in a single action. The indwelling of the Holy Spirit is identified from the overshadowing power of the Most High, and both are identified from the Son of God. However, the Holy Spirit, the Father and the Son are not separated from each other, for they are revealed in the one act of the Annunciation, and they are participate in the singular act of the Incarnation.

 

The power of the Most High took over Mary as His Daughter, the Holy Spirit dwelt within her as His Spouse, and the Son of God took flesh in her as His Mother! Oh! How blessed is the Virgin Mary who was so highly honored. Now we understand why the Angel greeted her specially, saying, “Hail, full of grace, the Lord is with you.” We remember prophetic words of Elizabeth to Mary, “Of all women you are the most blessed, and blessed is the fruit of your womb” (Lk 1:42). Thus, the Church calls her ‘Mother of God’, ‘Queen of Angels’, ‘Queen of all Believers’, ‘Mother of divine Grace’, ‘Matter Ecclesia’, ‘Mother of Perpetual Help’, etc.

 

In the Annunciation, we see how the One God, in His Trinity of Persons, speaks with one voice, executes one action, and reveals Himself in one instant. Since we are created in God’s image and likeness, He blesses with the gift of unity of mind, heart and the senses, so that we can live in peace and be united with one another. Mary becomes our model, indicating who we can become if we allow the power of the Almighty Father to take control of our lives, open up our hearts to be sanctified and prompted by the Holy Spirit, and we bear fruits of the righteousness of Jesus (cf. Phil 1:11). Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

www.nwachinwe.blogspot.com

 

 

 

                                                                        

LOST IN LUST

 Meditation for Monday of the Fifth Week of Lent
(Daniel 13:1-9-62; Jn 8:1-11)

The readings of today present the story two different women accused of adultery. In the first reading, Susanna was innocent of the accusation leveled against her by the two elders. But in the gospel, the woman that was bought to Jesus was caught in the act of adultery. Lust and impurity have never been less destructive of man; it burns like wild fire, consuming very right judgment and goodness on its way. The readings highlight how lust clouds human judgement, such that he perceives even life itself from the view of the intending pleasure. That is why when it is not tamed, the person consumed with lust begins to see his neighbor, friend or partner as an object of pleasure. And he justifies himself in channeling his resources and energy in that direction.


The two elders seemed helpless as all their sense of judgment was taken over by lust. The scribes and Pharisees lost sense of human dignity and the virtue of fair judgment as the saw only adultery in the woman. Think about the lustful elders who planed death for the innocent Susanna. What benefit would her death be to them? Their lustful desire became more important to them than the life of the innocent woman. They graduated from selfish desire for pleasure to wicked murderers. In the same way, the guilty scribes and Pharisees picked up stones against the woman that was caught in the act of adultery. Had they succeeded, would they have solved the problem of adultery since they too were guilty? St. Paul warns that we should flee from sexual immorality. “Every other sin a person commits is outside the body, but the person who is sexually immoral sins against his own body” (1 Cor 6:18).

 

Then, Daniel comes to judgement and exposes the wickedness of the elders and sets Susanna free. Jesus wrote on the ground and exposed the guilty conscience of the scribes and Pharisees. “They went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing with Him.” He set her free and admonished her, saying, “Neither do I condemn you; go, and do not sin again.” On this issue of sexual immorality, sometimes we might be burning with lust like the elders, or we might be falsely accused like Susanna. Some other times we be pointing fingers and condemning those we judged to be guilty like the scribes and Pharisees, or we might be caught up in the scandal and are truly guilty like the woman that was brought to Jesus. In all, once we are ‘lost in lust’, we cannot have right judgment unless we have the ‘mind of Christ’ and allow Him to be the true judge. We cannot excuse ourselves and justify ourselves; Jesus is our justification. So, we come to Him with a humble and contrite heart, and implore His mercy. Then, He shall set us free, and set us aright. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter and Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Monday March 27th, 2023.

www.nwachinwe.blogspot.com

26th Lenten Mediation

Saturday, March 18, 2023

THE UNFADING LIGHT

Meditation for the 4th Sunday of Lent
(1 Sam 16:1, 6-7, 10-13; Eph 5:8-14; Jn 9:1-41)

Darkness reigns in the absence of light. At the right time, light breaks forth and scatters the darkness, dispelling even its shadows. The power of light is so strong that darkness has no life in its presence. The immediate and wholesome entry of light unveils beauty, goodness, vision, peace and joy! We can liken it to the unannounced entry of Samuel to the house of Jesse. He came as light to reveal who among the sons of Jesse was the real strong one, the exalted and chosen one. “For the Lord sees not as man sees; man looks on the outward appearance, but the Lord looks on the heart.” As Samuel anointed David, the Spirit of the Lord came mightily upon him. All were surprised, it was as if a flood of light revealed what was hidden in the dark. The little ruddy boy, the youngest and weakest of them all, is revealed as the Lord’s chosen and the greatest of them all.

 

As Jesus cures the man born blind, He declares, “As long as I am in the world, I am the light of the world.” After regaining his sight, the man faced opposition from neighbors and the Pharisees. We come to understand that darkness does not give way to light without putting up some fight. It will always want to bounce back to oppose the illumination from the light. Though the light shines in darkness, and darkness cannot over power it (Jn 1:5). Those who reject the light of truth will always try to cast the shadow of darkness and oppose the light. Some of the neighbors who used to give him alms doubted the man’s testimony. The pharisees were even hostile to him; they questioned him several times, demanded that he denounced Jesus to be a sinner because he performed the miracle on the Sabbath. To their greatest surprise, the poor beggar began to lecture them about the workings of God. Since they could not succeed, they hurled abuses at him, and expelled him from the synagogue.

 

Once again, as the light breaks forth, pierces through, and scatters every darkness, Jesus stepped forward, and reassured the man with His presence. He dispelled every fear and doubt, and the man’s faith began to shine more eagerly. Hence, the man responded, “Lord, I believe.” Thus, Jesus cured the man’s blindness and illumined his heart. This is the light that shines in our hearts through faith in Jesus Christ; a light that the intervening presence of Jesus shines within us. The second reading says, “Once you were in darkness, but now you are light in the Lord; walk as children of light.”

 

To walk as children of light means to do what is pleasing to the Lord, and to avoid works of darkness. Our society today is walking blindly in the darkness of fear, poverty, unforgiveness, division, and all sorts of immorality. As long as we remain with Jesus, we shall have the light of life. Our duty is to expose these evils by shining the light of Christ upon them. “When anything is exposed by the light it becomes visible, for anything that becomes visible is light.” Though the light has come and is in our midst, people prefer darkness to the light because their deeds are evil (Jn 3:19). Therefore, there must be opposition whenever we want to radiate the light of truth, kindness, charity, unity, freedom and peace. We cannot overcome our personal defects without some internal opposition. Darkness will always put-up resistance against the light. But the unfading light which Christ gives shines forth, pierces through and scatters every darkness. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter and Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Sunday March 19th, 2023.

www.nwachinwe.blogspot.com

 

Friday, March 17, 2023

THE RETREAT JOURNEY

Meditation for Saturday of the Third Week of Lent
(Hos 6:1-6; Lk 18:9-14)

Let us listen to God's invitation for a retreat. The prophet Hosea announces, “Come, let us return to the Lord…” This return journey is based on the fact that we have realized our wretchedness, then we look up to God for healing and restoration. “After two days He will revive us; on the third day He will raise us up, that we may live before Him.” The prophet invites us to come and increase our knowledge of God, and receive assurance that He will surely come to us just as the spring-rains that water the earth. “For I desire mercy and not sacrifice, the knowledge of God, rather than burnt offerings.”

Let us meditate briefly on how the knowledge of God increases knowledge of our selves. That is why the retreat to return to the Lord takes us inwards to a deeper self-understanding. In addition, it is when we discover ourselves in God, and understand ourselves in relation to God, can we truly make progress in conquering our self-limitations, grow in virtue and develop stronger human relationships. However, this retreat journey to God and to self-discovery is humbling. It takes a humble and contrite heart, like the tax collector praying in the temple, to undertake this retreat. This tax collector, discovering God’s abundant mercy, realized His unworthiness, beat his breast saying, “God, be merciful to me a sinner!” At the end Jesus said, “I tell you; this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter and Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Saturday March 18th, 2023.

www.nwachinwe.blogspot.com

24th Lenten meditation

Wednesday, March 15, 2023

BENDING OUR HEARTS TO JESUS

Meditation for Thursday of the Third Week of Lent
(Jer 7:23-28; Lk 11:14-23)

The prophet Jeremiah laments the stubbornness of heart of the people. Despite persistent appeals and warnings, they refused to obey the voice of the Lord. Worse still, they added iniquity after iniquity, and increased in their evil ways. These are the people who liked to do things in their own ways as against the ways of the Lord, and who would not accept discipline.

 

In this meditation, we already see another importance of discipline as proposed by this season of Lent. It helps to ‘soften the heart’, so that we will not be stiff-necked people, who act only according to their feelings and from their comfort zones. If we bury our hearts in self-indulgence, it shall become deaf to the word of God, and we may end up growing in evil. The resistance of a stubborn hearted person against the truth of the word of God is like the opposition Jesus faced in the gospel.


After witnessing to great works of Jesus in setting a demoniac free, some of the people who refused to believe accused Him of casting out demons by Beelzebul. Some others, to justify their stubbornness of heart, asked Him to give a sign from heaven. Jesus explained to them that a kingdom divided against itself cannot stand. Anyone living a life of self-contradiction will end in self-destruction! To deny what one knows to be true is self-contradiction, and a violation of conscience. To avoid this, and for us to grow in virtue, we impose certain disciplines on ourselves this Lent. This is our humble way of bending our hearts to Jesus, who is the Truth and the Life. He says, “He who is not with me is against me, and he who does not gather with me scatters.”

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter and Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Thursday March 16th, 2023.

www.nwachinwe.blogspot.com

23rd Lenten meditation