‘‘Henceforth all Generations shall call me blessed’' (Lk 1:48)

The Virgin Mary made this all-time declaration when she visited her cousin, Elizabeth. This statement serves as an acknowledgment of the great things the Almighty has done for her as the Mother of God despite her lowliness. It is equally an expression of joy and a reason for her joy that, ‘‘henceforth all generations shall call me blessed’’

Gathered here to mark the Assumption of Mary into Heaven, we re-echo and partake in that joy; the joy we have in God our Saviour who looks on our weakness and humiliation (cf. Lk 1:47). God, in His almightiness, considers the weak and lowly and lifts the on high. ‘‘He humbles the proud and raises the lowly’’ (Lk 1:52). Thus, the Solemnity of Assumption announces that Mary, the humble handmaid of the Lord, has been raised on high, assumed into heavenly glory. St Alphonsus Maria De Liguori, Founder of the Redemptorist Congregation, said, ‘‘Jesus did not wish to have the body of Mary corrupted after death, since it would have redounded to His own dishonour to have her Virginal flesh, from which He Himself had assumed flesh, reduced to dust’’(The Glories of Mary, Part II, d. 1).

The dogma of Assumption was declared on November 1, 1950 by Pope Pius XII in the Apostolic Constitution, Munificentissimus Deus: By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory (No.44). This dogma asserts that Mary is wholly in God, in the totality of her existence, i.e. body and soul. Being in God, she is alive to all peoples and all generations as Mother of all believers. Thus, in Mary Assumed into Heaven, the Church’s belief in the Resurrection of the body is strengthened and enlivened. The pilgrim Church gazes on Mary with radiant joy, resounding her blessedness in all generations, since Mary has become a model for the Church. Our celebration of Assumption becomes our anticipation of the Resurrection (cf. CCC 966-967).

The Holy Catholic Church celebrates the Assumption of Mary with great solemnity. In this way, the Church stands out as the living fulfilment of Mary’s prophecy that all generations will call her blessed. We, as individual pilgrims in the Church, express our joy as we share in the fulfilment of that prophecy. Thus, when Mary said to Elizabeth, ‘‘Henceforth all generations shall call me blessed’’, she understood that the great things the Almighty has done for her lowly handmaid would make her alive and present to all generations. In other words, God’s great works in Mary can never be relegated to the past. Her motherhood extends to all generations.

Gathered here before the Shrine of Our Mother of Perpetual Help, we are besieged by many problems. But we are not blinded by these from seeing God’s goodness and great works in our lives. So as we join all generations to call Mary Blessed, we partake and re-echo her joy, while at the same join our voices with hers to announce that the Almighty has done great things for us.

Fr. Jude Chinwenwa Nwachukwu, C.Ss.R

National Shrine of Our Mother of Perpetual Help,

Ugwogo-Nike, Enugu. Nigeria.

Written for Enugu Diocesan Pilgrimage/Rosary Carnival Brochure.

August 16, 2014.

ACCEPT THE WORD

                                                                         REFLECTION FOR SATURDAY 17th Week in Ordinary Time  

                                                                                                                                            (Jer 26:11-16,24. Mt 14:1-12)

Jeremiah prophesied against the Temple and the City. His voice unsettled the people’s temporary comfort in evil.  Thus, they threatened to kill him. But Jeremiah quickly reminded them that the messaged he delivered came from God. So killing him would not silence the voice because it’s actually God’s word that he proclaimed. And God’s word is a living word that lives beyond the messenger. In other words, whether they let him go or not, God’s word for them must be fulfilled. And if they kill him, they would have only succeeded in increasing their crimes, which implies more punishment. He urged them to accept the message irrespective of him.

Jeremiah’s readiness to die for God’s word becomes a veritable platform that enabled the people to receive the message for what it is, God’s word and not some human thinking (cf 1Th 2:13). Interestingly, it is within this same platform that the messenger becomes effective and successful. In other words, a preacher who removes martyrdom from his catalogue of witnessing for the Word, will most likely trade off the word to save his life. And his list of compromising will begin to increase.

From Jeremiah’s experience in the first reading, it becomes easier for us to understand why Herod and his illegal sweet heart, Herodias, rejected the message of John the Baptist. Deafened by political and royal exuberance, they failed to recognize John’s warning as coming from God. Instead of allowing God’s word to arrest him, Herod arrested John and imprisoned him. ‘‘But God’s message cannot be chained up’’ (2 Tim 2:9). Hence, he was perturbed at the voice of John the Baptist sounding from the prison and from the grave!

Our duty is to recognize and accept God’s word for what it is. This is a life-long project. But it must be fulfilled at every moment and every situation of our lives. We must therefore pray for the grace to fulfil this responsibility.

 

Fr Jude Chinwe Nwachukwu, C.Ss.R
National Shrine of Our Mother Perpetual Help,
Ugwogo-Nike, Enugu, Nigeria.
Saturday, 2^nd August, 2014.

TREASURE HUNT

                                                                                         (Reflection for Wednesday, 17^th week in Ordinary)
                                                                                                           Jer15:10.16-21,Mt13:44-46 

                                                                                                                     

In the first reading, Jeremiah, the Suffering Servant of Yahweh, continues to lament the persecution he encountered in his mission. With a tone of despair, he argues with God, reminding Him how he took delight in His word and how he kept himself away from wayward life. Then he asks, ‘why is my pain unceasing, my wound incurable, refusing to be healed? The Lord tells the Prophet to return to Him and He will restore him, and make him triumphant over his persecutors.

In the Gospel, Jesus describes the Kingdom of Heaven as a treasure hidden in a field, which a man found and covered up. ‘...In his joy he goes and sells all that he has and buys that field.’

My Treasure, My Joy!

The kingdom of Heaven is a treasure: This means we must value it, and take pleasure in searching for it. But because it is HIDDEN, we must search for it. It is only those who search that can find it. Actually, this is what the human heart is yearning for. But often times, we direct the energies of our heart to worldly treasures that cannot satisfy it.

Which a man found and covered up: Because it is valuable, it must be protected. Like any other treasure, if we do not guide it, we may lose it. The life of righteousness—the life of the Kingdom—must be assiduously guided. In guarding this treasure, we equally guard the joy that comes from being in contact with it.

In his joy he goes and sells all that he has...! Yes, the joy of the Lord is our strength (Nehemiah 8:10 ). The joy of heavenly treasure surpasses all others. It may not be easy given up old stocks, but fresh breath of the Kingdom smoothens the sacrifice. The given up of other treasures comes, not as a punishment, but as part of the ingredients of the joy the man had in his process of possessing the Kingdom. The fact that he is able to sell off his old stock joyfully to acquire the greatest treasure increases his joy for the heavenly treasure. In other words, any sacrifice made for the Kingdom increases the joy of the Kingdom and helps to sustain it.

...And buys the field. He makes it his own possession. We are not called as tenants in the Kingdom, we are co-heirs with Jesus. We are adopted Sons (Rm 8:17). We must relate to the affairs of the Kingdom of God as our own personal possession. It is within this personal commitment that we begin to savour the sweetness of ecclesiastical communion.

THE TRUE MERCHANT

Reflecting still, we see in Jesus one who, in a way, sold off His glory in order to purchase us (cf. Phil 2:7). Seeing the potential in us as inherent images of God, though marred by sin, He left His heavenly glory, gave away His life and purchased us at the price of His own blood.  ‘‘You have been bought at a price’’ (ICor 6:20, 7:23). Therefore, we are precious in His sight, his own personal possession (cf. Is 43:4, IPet 2:9).

Therefore, the parable of the hidden treasure, inspires all those who have found Jesus, their hidden treasure, to sacrifice worldly treasures in order to possess the Lord who has possessed us; to own the One who owns us. In this way, our joy will be secure.




Fr Jude Chinwe Nwachukwu, C.Ss.R
National Shrine of Our Mother Perpetual Help,
Ugwogo-Nike, Enugu, Nigeria.
Wednesday , 30 August, 2014.

 

UNDERSTANDING THE PARABLE

Jer 14:17b-22, Mt 13:36-43

THE QUESTIONING...

The first expresses the plight of the people of God in the face of the great drought. The prophet Jeremiah echoes out their suffering before God in the form of questions: ‘‘Have you rejected Judah altogether? Does your soul loathe Zion? We looked for peace, but no good came...’’ At the end, he acknowledged their wickedness and sinfulness, begging God not to reject them. Jeremiah affirmed their faith in God who sends rain: ‘‘We set our hope in you, for you do all these things.’’

In the Gospel, the apostles, Seeing that Jesus taught the crowds in parables but never explained it to them (Mt 13:34), on entering the room questioned Jesus about the meaning of the parable of the weeds in the field. Jesus did not hesitate to unravel the hidden meaning of the parable to his little ones (cf. Mt 11:25).

UNDERSTANDING THE PARABLE

Sometimes our lives unfold like a parable: the events in the story are familiar but the hidden meaning propelling it is elusive. We seem to be in control of our actions/lives but cannot determine its outcome. At other times, turbulent situations may make us feel isolated, even from God. At such moments, one may begin to question like Jeremiah if God still hears prayers or if one is saying the right prayers. Our hearts yearn for answers; we hunger to understand the deep meaning of the parable of our lives.

It is then that we follow Jesus to the quiet room of our hearts and seek for deeper meaning. We will always find the reason and meaning about our parables once we listen to the Lord. His ready answer reveals God's plan for us.

 

The Heart, the Secret Place of God

                                                                                                Wednesday 18 June 2014.

(1kg 2:1.6-14, Ps 31 Mat 6:1-6, 16-18)

‘...Let me inherit a double of your spirit’

The first reading of today narrates Elijah’s ascension to heaven by a whirlwind. Before he was taken up, Elijah told Elisha his servant to; ‘ask what I shall do for you before I am taken from you.’ The young Prophet replied, ‘I beg you, let me inherit a double share of your spirit.’

 Seeing the great works of his master, Elisha desired a double of his power. And his heart desire was granted. Returning with a relaxed mood of accomplishment, he got to the river Jordan and struck it with the cloak saying, ‘where is the Lord, the God of Elijah?’ The water parted and Elisha crossed over.

In the Gospel Jesus warns against the outward show of piety. This makes religious exercise an end in itself and of course, its own reward. He talks about the secret place where we encounter the God who sees in secret and who rewards us. ‘But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.’
 ‘...Your Father who sees in Secret will reward you.’
Such a piety, which is in touch with God who is in secret and sees in secret, must flow from the secret place where God dwells—the heart. Thus, the heart, the secret place of piety must be made available for God through desire. Like Elisha, we should desire a double of the spirit of Elijah. By desire, the heart is inclined to God, ready to welcome Him and also allow Him to see through it.

Nevertheless, our desires can be multifaceted. Hence, it becomes necessary that we shut doors of our hearts, blocking off ungodly desires and distracting inclinations, which tend to pull us out the secret place of God and make our piety a public show. But is it really possible that we desire only God and nothing more?


Following the footsteps of Elisha, we shall come to understand that desiring a double of Elijah’s spirit implies that that desire is greater than any other. Though we may be tossed by other desires, we cannot place them side by side with the desire for God as if they are equals. A double share implies it is the desire that consumes our whole heart. And God grants it immediately.

Like the Blessed Virgin Mary, who pondered over the word of God in her heart, reflecting and interacting with the word of God in our hearts draws us deeper into the secret dwelling place—our inner heart—where God sees and hears us.

 

Fr Jude Chinwe Nwachukwu, C.Ss.R

Mother of Perpetual Help Shrine,
Ugwogo-Nike, Enugu,
Nigeria.

 

THE HIDDEN PLACE OF NOURISHMENT!

                                                                                                                            Monday June 9th, 2014.

(1Kg 17:1-6, Ps 34, Mt 5:1-12)

The Story

Prophet Elijah had just pronounced to King Ahab the impending drought. At once, God warned Elijah to flee to the brook Cherith in the East of the Jordan for safety. There God had already arranged for him food and water--ravens brought him bread and meat every morning and evening. This reminds us of the words of the Psalmist: "our help comes from the Lord, who made heaven and earth."

In the Gospel of today, Jesus proclaims the beatitudes. His presence on the hill, the gathering of the disciples and crowd around Him portrays for us the image of a new Moses who pronounces the new law, the new way of life; the pathway to blessedness.

The Place of Nourishment

In silent meditation I began to place the experience of Elijah side by side with the beatitudes. A new illumination began to emerge. I came to perceive the Beatitudes as the New Brook Cherith, where God is assuring us of blessedness and a sure supply of nourishment. Thus the beatitudes have assumed a visual form, uniquely located but visible only to those in search of it.

As a place of refuge, the Brook Cherith is not located in the open nor can it be accessed by passers-by. In the same way, the beatitudes, as the hiding place, is visible to the poor in spirit, the mourners, the humble, those who hunger for God, the merciful, the pure of heart, the peace lovers and those persecuted for righteousness.

Therefore, as Elijah ran to the brook Cherith and received a sure supply  of nourishment, so shall we be constantly renewed only if we embrace and hide our lives in the beatitudes; our New Brook Cherith.

If we find ourselves running dry of spiritual nourishment and lacking the assurance of blessedness, then it could imply that we are not in the place where God has already ordered that we should be fed.

Coming back...!

Having been away for more than a year, I'm making a journey back. Back to where? To my blog, of course. My 'silent cogitations' have remained in the womb of their conception. Now, I'm making a determined effort to bring them to live so that you can interact and share in them. I apologize to my friends who have met this page dry and lonely! Still, the journey is not promising to me smooth. Our destination appears to be far away, just in case I pause along the way...! 


I hope to make available here some of my daily reflections and homilies, both past and present. This is my 'spare time assignment.' My present pastoral work is time consuming. Thus, I'll try to squeeze out time, and horridly update this page...The journey back is now looking promising though 'home' appears far away!