Monday, May 16, 2022

"PEACE I LEAVE WITH YOU"

"PEACE I LEAVE WITH YOU"

Meditation for Tuesday of the Fifth Week of Easter

(Acts 14:19-28; Jn 14:27-31)

‘World peace’ is still an idea that is far from reality. While we face many conflicts and terror, beginning from the family to the larger society, the human heart yearns for peace! Sometimes violence erupts in the name of peace making! Without peace, man cannot live out his full potentials, and human dignity can easily be trampled upon. Despite the increasing noise of violence, the silent voice of peace continues to survive. Peace has a hidden strength and weight that disgraces the empty uproar of conflict.

 

Now, think about the experience of St Paul in today’s Mass reading. The Jews stoned Paul and dragged him out of the city, supposing that he was dead. But he survived. The next day he continued his mission in another city, accompanied by Barnabas. His experience became a message of encouragement, for he said to the people, “Through many tribulations, we must enter the Kingdom of God.”

 

It is obvious that St Paul found peace despite the violence that was projected at him. Maybe we need to review our idea of peace from this example. And listening to Jesus in the gospel of today, we get a new and deeper understanding of peace. He said to his disciples, “Peace I leave with you; my peace I give to you; not as the world gives do I give to you.” We see now that peace is a divine gift, which are asked to be open to, and receive freely. So, a world that shuts God out of its affairs cannot know peace! A heart that is not attuned to God cannot be open to peace.

 

The peace that Jesus gives is different from the worldly understanding of peace. The peace the world gives is that of ‘convinence.’ Sometimes, here peace is reduced to mere tolerance and absence of conflict. The world applauds itself of having achieved peace where peoples’ lives are not in touch with one another, and individuality reigns. At the end, survival of the fittest becomes the order of the day, and the temporary peace vanishes. But the peace that Jesus gives is different.

 

Jesus offers us a peace that goes to the human heart, and conquers hatred and division. A peace that is received as a gift, uplifts the hearts and reaches out to the neighbor. Thus, the peace of Christ is the fruit of love and justice. Such a peace does not hide from my neighbor, but it overcomes the barriers of division. This peace that is stronger that human hatred can only come from our union with God.

 

The silent voice of peace pierces through with great might, yet it conquers hatred, division and violence with calmness gentility. Therefore, peace is a major part of our prayer this day, since we look up to Jesus to bestow it upon us as individuals, in our families, our country, and in the world at large. And peace is still our answered prayer today, for Jesus Christ has already given it us, though we are yet to receive its fullness. Amen.


Fr Jude Chinwenwac Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Tuesday May 17th, 2022.

www.nwachinwe.blogspot.com

DO NOT JUDGE OTHERS

 Meditation for Wednesday of the 28th Week in Ordinary Time
(Rm 2:1-11; Lk 11:42-46)


It is often the case that those who readily judge and condemn others are more like to do the same things they condemn. St Paul picks a case against those who judge others, emphasizing that the judgement of God will come upon those who do such things. According to him, we should not take God for granted by presuming upon the riches of His kindness, forbearance and patience for ourselves while at the same time condemning others. Whoever does this is storing up wrath of God upon himself. Since God is kind and patient, we have no excuse to judge others, “For in passing judgment upon him you condemn yourself.” On the other hand, those who show patience in good works shall receive glory, honor, peace and eternal life, “The Jew first and also the Greek.”

Focusing on the failings of others is a lot of distractions and unnecessary burden. It makes one a hypocrite. That is why Jesus condemned the Pharisees who focus on external religious shows but neglect justice and love. “Woe to you Pharisees! For you love the best seat in the synagogues and salutations in the market places.” The Pharisees and the Jews who received this good news of God’s salvation first ought to lead by example, and also to those who have received this message of grace; they are expected to manifest the kindness and patience of God to others. That is why we must not allow external practices distract us from the person of Jesus Christ, whom we are called to imitate and follow. Once we divert from the right spiritual road to take, we shall be wallowing the wrong path of impatience, judging others and over conscious of what others are saying about us.

St Edward, pray for us. Amen.

Fr Jude Chinwenwa Nwachukwu, C.Ss.R
Saints Peter & Paul Catholic Church,
Tedi-Muwo, Lagos.
Wednesday October 13th, 2021.
www.soundofsilence.ng
www.nwachinwe.blogspot.com

 

Love one another

Love one another



Saturday, May 14, 2022

LOVE ONE ANOTHER

               LOVE ONE ANOTHER

Meditation for Fifth Sunday of Easter, Year C

(Acts 14:21-27; Rev 21:1-5; Jn 13:31-33, 34-35)

Is it realistic to love everyone? We know that no one can be loved in return by everybody, including those that you showed love and care. Naturally, love diminishes when planted in the dry soil of hate and unappreciation. Human love is selective. But it can cross borders and reach even unfriendly grounds only by divine help. Without this help from above, human love will definitely shrink to selfishness and self-destruction. That is why it is necessary for human love to be open to divine intervention.


Meditating on the readings of today, we see that the divine intervention that uplifts human love comes as an injunction: “A new commandment I give you, that you love one another even as I have loved you, that you also love one another.” So, the love of God comes, not nullify human love, but to draw it out of itself to a greater outreach, to reach everyone. The love of God as a commandment becomes the guide and motivation of human love; it is the ‘reason’ and energy that powers the love of believers. To love even as Jesus loved means He had laid down the example to follow, and the principle of love.

 

Jesus’ love for us defined His words and actions, and ministry on earth. Love conquers the self; it overwhelms and consumes the lover. It becomes part of the person, an inseparable identity. Hence, Jesus said to the disciples, “By this all men will know that you are my disciples, if you love one another.” Since love becomes the ‘life’ of the lover, whenever love is reciprocated, a bond is formed. Thus, the divine love that goes ahead of the lover establishes this bond between the believer and God.

 

“The love of God urges us on” (2Cor 5:14). Therefore, the Christian, who goes forth to love his neighbor and to love everyone, comes as one who is already in love (with Jesus), and not as one who comes to discover love in his neighbor! He goes forth as one already trained and empowered by the love of Jesus. This is how believers can love one another and at all times. And this is how they bear witness that they belong to Jesus, for the effects of their love and lives will always be greater than what human love can offer.

 

This bond with Jesus that encounters one another in love is exemplified in the life of Paul and Barnabas, as given in the first reading. These two disciples travelled through many cities and villages, especially in Gentile territories, establishing new churches, and strengthening believers, despite many tribulations and persecutions. Their love for the gospel conquered every obstacle on their way, as the Gentiles appreciated the love shown them.

 

This love that is anchored on the love of Jesus brings newness! Unredeemed human love, with its high boundaries, shortsightedness, and reclining to selfishness, easily gets bored, dissatisfying and warn out. The second reading makes us understand that the newness that the commandment of love brings is a foretaste of the new heaven and earth, and the new Jerusalem. It comes forth like a bride adorned for her husband. To love as Jesus loves mingles men with God; it creates room for the love of God and the kingdom of God to dwell among us. The vision of John becomes a living experience of those who obey Jesus’ commandment of love: their tears will be wiped away, they will overcome mourning and pain, and death will not be their end. The love of God will move them forward so that they will not dwell in the past, and all things shall be new for them.

 

This newness of life that love for one another in Jesus Christ brings is a foretaste of heavenly glory on earth. It is our sharing in the glory of Jesus, in whom the Father is gloried. The world is full of hatred and division; worldly love is myopic, selective and selfish. Jesus has planted His love among us that with Him we can conquer the world, and love everyone and love to eternity. Amen.  

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Lagos.

Sunday May 15th, 2022.

www.nwachinwe.blgospot.com

Monday, May 9, 2022

DISCERNING VOCATION

 DISCERNING VOCATION

Meditation for Monday of the 4th Week of Easter

(Acts 11: 1-18; Jn 10:1-10)

Discerning God’s call and discovering one’s vocation in life is not usually easy and straight forward. Being close to God or living a righteous life does not automatically imply one can be flawless in interpreting God’s call. If it is so for the righteous, what will become of the ungodly and the sinner? (Cf. 1 Pet 4:18). Some people have taken up ministries, marriages, etc, only to discover along the way that they did not interpret the ‘signals’ properly. This issue is far from being solved since there is no one perfect method to unlock all vocations. Nevertheless, though each call has its unique identity and approach, considering the person and the circumstances involved, the readings of today lay down some principles that can guide one to discern God’s call properly.

 

The first reading tells us how God called Peter to minister to the Gentiles and dine with them. While at Joppa, he saw a vision where a voice asked him to eat animals, reptiles, etc that Jews ordinarily would not eat. Peter tried to resist but the voice said to him, “What God has cleansed you must not call common.” Coincidentally, three men appeared at that very moment from Caesarea. This was a PHYSICAL manifestation that God was calling Peter to preach to the Gentiles in that town. Deep within him, he perceived at once that the spirit was URGING him to follow those men.

 

Having a dream or vision is strictly a private experience; it is not enough for one to conclude and act on the message therein as God’s will. Apart from the physical manifestation and the strong urge, Peter had another signal: Cornelius’ vision was in line with that of Peter. This helped the apostle to discern in favor of the vision since the experience is now more than a private issue. He discovered that God was calling him out of his myopic understanding of salvation. God’s call always takes us out of ourselves; it is never selfish. Having discerned in favor of God’s will, Peter began to preach to the Gentiles. However, he continued to discern even in process of his ministry.

 

Peter saw the hand of God at work as he carried out his vocation. He said, “As I began to speak, the Holy Spirit fell on them just as on us at the beginning.” This was the final signal that convinced him that he was on the right path. Peter described his work as cooperating with God, and allowing God’s grace to flow through him. So, in discerning our vocation, we think in favor of God’s will, His glory and Kingdom. And the will of God comes alive in Jesus Christ.

 

Therefore, our vocation becomes our way of following Jesus, the Good Shepherd. Jesus said, “I am the door of the sheep…if any one enters by me, he will be saved, and will go in and out and find pasture…I came that they may have life, and have it abundantly.” The choices we make to fulfil our destiny in life should be weighed through the righteousness of Christ, and be carried out in favor of His glory. Then, we shall find fulfillment and be fed in greener pastures. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Lagos.

Monday May 9th, 2022.

www.nwachinwe.blogspot.com

Saturday, May 7, 2022

“My Sheep hear my Voice”

 “My Sheep hear my Voice”

Meditation for Fourth Sunday of Easter, Year C

(Acts 13:14, 43-52; Rev 7:9, 14-17; Jn 10:27-30)

Today, we celebrate the mystery of Christ as the Good Shepherd. The first reading exemplifies how Jesus, the Good Shepherd, silently leads His flock through the ministry of the Church. Paul and Barnabas met strict persecution in Antioch among the Jews, who became jealous of the Gentiles that gathered to hear the good news. But the two would not give up the mission Christ had called them to; no opposition would discourage them. As Jesus said in the Gospel of today, “My Sheep hear my voice, and I know them, and they follow me.” Paul and Barnabas held firm to the word of God, and to the mission that was entrusted to them. Paul described this mandate as to bring the good news to the Gentiles, and to bring salvation to the uttermost parts of the earth. By being obedient to the word of God, and following Jesus as their Good Shepherd through their commitment to the gospel, the opposition against Paul and Barnabas even helped them to achieve their mission since they travelled down to Iconium, filled with joy and the Holy Spirit.

 

The revelation of John in the second reading gives us the vision of the great multitude who listened and followed Jesus as their Good Shepherd. This vision indicates the direction to which the Good Shepherd is leading us to. Thus, to follow Him requires that we align our steps towards that heavenly destination. The great multitude is described as coming from every nation, language and people. They all gathered before the throne and the Lamb, who is their only focus. United under the Lamb, they all wore white robes and held palm branches. Their radiant beauty speaks of their victory over tribulations; “They have washed their robes white in the blood of the Lamb.”

 

Unlike Paul and Barnabas, who suffered persecution, those who have reached the heavenly destination around the throne shall bear no more suffering and pain. At this time, the fullness of the Lamb as the Good Shepherd shall be revealed upon them. “He will guide them to springs of living water; and God will wipe away every tear from their eyes.”

 

That is why it is important for us today to listen to His voice. He promised to lead us on the pathway of life, and to fullness of life. Jesus indicated that the sheep might face threat to life; an attempt to snatch them away and be destroyed. However, those who listen to His voice, and follow Him cannot be misled; they are secure in the Father’s hand. Therefore, through the words of Jesus, the strong arm of God leads us forward over and above every difficulty and life challenges.

 

Jesus says, “My sheep hear my voice.” Like Paul and Barnabas, and the Saints in Heaven, we contemplate the face of Jesus through the Gospel. In this way, our minds are fed with His word, and our will is strengthened to follow where He leads. This is how we persevere in our vocation and in good works despite opposition and tribulations along the way. This, too, is how we reach our eternal destination. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Lagos.

Sunday May 8th, 2022.

Good Shepherd Sunday

www.nwachinwe.blgospot.com