THE HEALING WATER FROM THE SANTUARY

 THE HEALING WATER FROM THE SANTUARY
Meditation for Tuesday of the 4^th Week of Lent
(Ezk 47:1-9, 12; Jn 5:1-16)

Prophet Ezekiel narrates his vision of the water issuing from the temple. “And the water was flowing down from below the right side of the threshold of the temple, south of the altar towards east.” The water rose to a deep river, impossible to cross over. This river flows down into the Arabah, and when it enters any stagnant waters of the sea, the water will become fresh. Wherever the river goes every living creature which swims will live, and there will be many fish. On the banks of this river, all kinds of trees will grow, and their leaves will not wither for they will be fresh every season since the water from the sanctuary flows down to them. “Their fruit will be for food, and their leaves for healing.”

The pool of Bethzatha in Jerusalem resembles the river in the vision of Ezekiel. It was said to have healing powers, and many sick people gathered around it. A man was there for thirty-eight years but could not get chance to throw himself inside the pool when it is stirred. Jesus said to him, “Do you want to be healed?” For the man the answer was so obvious. And he poured out his frustration at Jesus, detailing all his efforts and commitment to receive healing but was not able to make it. I guess he probably hoped that Jesus might help throw him inside the pool, for that was what he said he needed. But he got more than he bargained for...

Jesus said to him, “Rise, take up your pallet, and walk.” And he was healed instantly! Meditate on how Jesus did for the man what Ezekiel saw in the vision of the water flowing from the sanctuary, and what the man hoped for in the past 38 years! Think about the fountain of life that flowed from Jesus and healed the man; He is the living water (Jn 4:13-14). From His pierced side on the Cross flows that healing fountain that refreshes all touched by it. That is why this Lenten season, we position ourselves beside this living pool as we fast, pray and perform almsgiving.

The vision of Ezekiel is here fulfilled. We are watered by the fountain of grace flowing from Jesus Christ; Blood and Water flowing from His side, and gushing forth to us from God’s sanctuary through the Eucharist. So we shall have fullness of life, in season and out of season—in sickness and health, in poverty and richness, single or married, in life or death—and we shall always be fruitful. Amen

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Tuesday March 29th, 2022.

www.nwachinwe.blogspot.com

A NEW LIFE IN FAITH

 A NEW LIFE IN FAITH
Meditation for Monday of the 4^th Week of Lent
(Is 65:17-21; Lk 4:43-54)

The message from the prophet Isaiah makes a good start for the week. The Lord says, “Behold, I create new heavens and a new earth; and the former things shall not be remembered or come into mind” (Is 65:17). Within this new life, they prophet says, everyone shall live out the fullness of his days, and enjoy the fruits of his labour.

This prophetic message finds its living fulfilment in the encounter between Jesus and the official. The man believed in the power of Jesus to heal his son, who was at the point of death. This man was burdened and heartbroken, almost at the point of hopelessness. He was so desperately in need of solution that he cornered Jesus along the road in Galilee. In the face of such overwhelming problems, a new day quickly ages out, and we look forward in hope to another day in which the problems are no more!

 

And the official looked up to Jesus for this new dawn; a new life for his son. However, at this point his faith was suffocated with problems. His desire for miracle was stronger than his love for Jesus. Therefore, Jesus said to him, “Unless you see signs and wonders you will not believe.” But the man’s immediate response shows where his heart was attached to. He said, “Sir, come down before my child dies.” Then Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went home in hope of a new life for his son.

 

After the son got well, this official and his household believed. This is a more purified faith. His faith at this time is no more choked by problems nor conditioned by miracles. He believed in Jesus Himself. Such a faith is filled with love and joy. This is the faith that uplifts the heart, even above every problem. It is within this Christ-centered faith that the prophetic message of Isaiah is fulfilled. From there, a new spring of life gushes forth. “So for anyone who is in Christ, there is a new creation: the old order is gone and a new life is there to see” (2 Cor 5:17). Then, we shall live out the fullness of our live at each moment, and enjoy the fruit of our labours. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Monday March 28th, 2022.

www.nwachinwe.blogspot.com

Ambassadors of Reconciliation

 Ambassadors of Reconciliation
Meditation for 4^th Sunday of Lent
(Joshua 5:9, 10-12; 2 Cor 5:17-21; Lk 15:1-3, 11-32)

The beautiful parable of the prodigal son highlights the story of a man who was free in his father’s house but he did not know it. He thought that living within the reference of his father restricted his freedom. He had abundance to eat in his father’s house, yet he was hungry! He had a family, companions and servants around him, still he was lonely. His father provided all he needed, still he made more demands. All he wanted was to be the center of his own world; he wanted to become his own reference for freedom, and to have freedom without accountability and responsibility.

 

His generous father would not deny his son what belonged to him. So, this young man gathered all he got from his father and travelled into a far country—far away from the reign of his father. In this long distant country, selfishness is the principle of life, while momentary emotion is the operational law. This is our journey into the land of sin! Insatiable and uncontrollable desires lure us far away from the state of grace, where God reigns and watches over us. Like the prodigal son, we soon discover that life outside the reign of grace is expensive, exhausting and unsustainable. The clamour it brings soon gives way to emptiness, pain and misery. Then, the prodigal son realized that his human smartness failed him, and that he hungered for the wrong things, and abandoned the ones that truly loved him. He realized that his father’s love and generosity cannot be found elsewhere, except within his father’s presence. So, he began the journey home!

 

On getting home, the young man said, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father’s love and generosity were deeper than the man’s contrition, for he restored him to his dignity as ‘son’, and even adorned him with greater glory. Imagine the prodigal son wearing the gorgeous robe, the sparkling ring, the polished shoes, and being served the delicious fatted calf…! Even the elder son could not understand this level of forgiveness. This is the mystery of God’s love and mercy shown to us sinners in Christ Jesus, for in Christ God was reconciling the world to Himself (2 Cor 5:19). The image of the merciful father comes alive in Jesus, since He is the image of the unseen God (Col 1:15).

 

Jesus takes upon Himself, the waywardness of God’s prodigal children to lead us back home like the good shepherd. “All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all” (Is 53:6). This restored sonship is the new life we have in Jesus Christ, in whom we are forgiven and qualified to share in the inheritance of the saints in light (Col 1:12-14). So, like the Israelites in the first reading, set free from the far away land of slavery in Egypt, and who gathered to eat the fruits of the land of freedom at Canaan, we gather around Jesus at the Eucharistic table. He has become for us the First Born among many brothers and sisters (Rm 8:29).

 

Therefore, “Whoever is in Christ, he is a new creation; the old has passed away, behold, the new has come” (2 Cor 5:17). In Jesus, our desires have me their satisfaction; our hunger is quenched. No more shall we make our feelings and ego the center of our lives, instead, Jesus is our reference point. In Him we enjoy the freedom of God’s children. “Everyone who sins is a slave to sin…but if the Son sets you free, you will be free indeed” (Jn 8:34-36). We are ambassadors for Christ, bearing within us the good news of God’s mercy and forgiveness. “In Him we live and move and have our being” (Act 17:28). Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Sunday March 27th, 2022.

www.nwachinwe.blogspot.com

Uprooting Self-righteousness

 Uprooting Self-righteousness
Meditation for Saturday of the Third Week of Lent
(Hosea 6:1-6; Lk 18:9-14)

In the gospel of today, Jesus warned against self-righteousness. The self-righteous are those who trust in themselves that they are upright and despise others. Such a person sees morality as competitive, comparative and for to show off. A self-righteous person sees himself as the reference point, from which he not only exalts himself, but mostly to condemn others. His goodness is seen from the point of view of the failings of others! And he expects reward for every good gesture since he qualifies himself before others.

 

Surely, such a person cannot genuinely accept corrections. And surprisingly, he is sad to see others climbing higher on the ladder of morality, for his joy and relevance is in the downfall of others. The weeds of self-righteousness are rampant in the Lord’s vineyard. They are difficult to identify because they often enjoy popular acclamation. However, we can perceive its presence when one is quick or harsh in condemning others without mercy.

 

The beautiful parable of the Pharisee and the Tax Collector shows the emptiness and useless end of self-righteousness. To avoid such wasted life, we are urged to learn from the humility of the tax collector, who bowed his head and prayed to God, saying, “God, be merciful to me a sinner!” This man found justification, not in himself or his works, but in God, who forgives sins. Henceforth, he will choose God over and above himself and his desires. Every good work he performs becomes the triumph of grace in his life (cf. Eph 2:8-9). At the end Jesus says, “For every one who exalts himself will be humbled, but he who humbles himself will be exalted.” Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Saturday March 26th, 2022.

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“Behold, I come to do your will”

 “Behold, I come to do your will”
Solemnity of the Annunciation of the Lord
(Is 7:10-14, 8:10; Heb 10:4-10; Lk 1:26-38)

Today we celebrate the Annunciation of the Lord—that solemn moment in human history when Angel Gabriel delivered the message to the Blessed Virgin Mary and said to her, “You will conceive in your womb and bear a son, and you shall call His name Jesus.” Oh! How beautiful on the mountains are the feet of the messenger who brings news, who proclaims peace, who brings good tidings, who proclaims salvation, who says to Zion, ‘Your God reigns!’ (Is 52:7). This glorious moment of annunciation was prefigured in the prophetic message delivered to Ahaz, saying, “Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel.”

 

The Letter to the Hebrews highlights the end-purpose of the Annunciation, which is the self-offering of Jesus. This offering of His whole life breaks forth with the Annunciation like the rising sun. According to the second reading of today, the self-offering of Jesus for our salvation is based, not on the law, but on the will of God. “Behold, I have come to do your will.” This surrendering to the will of God even unto death becomes the greatest sacrifice that saves. “And by that will we have been sanctified through the offering of the body of Jesus once for all.”

 

Like Mary, it is in surrendering to the will of God that we share in the grace of the Annunciation and participate in the one sacrifice of Jesus. At the end of the conversation, Mary said to the Angel, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” Her total submission to the will of God is in line with the principle of Jesus’ self-sacrifice for our salvation. In order to receive the merits of the Cross, we must dispose ourselves in accordance with the order in which the sacrifice was offered, i.e. submission to the will of God. We must not allow our ego and insatiable desires prevent us from submitting to the will of God.

 

Therefore, we fly to Mary’s protection and seek her perpetual help as we await to receive the good news that our prayers are answered; our prayers for good health, peace and unity in the world, improved wellbeing, happy homes, etc. With Mary our model, we surrender to God’s will and relive the beautiful and joyful moment of the Annunciation. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Thursday March 24rd, 2022.

Solemnity of Annunciation of the Lord

www.nwachinwe.blogspot.com

 

UNITY AND GROWTH

 UNITY AND GROWTH
Meditation for Thursday of the Third Week of Lent
(Jer 7:23-28; Lk 11:14-23)

“Every kingdom divided against itself is laid to waste.” When people are asked to maintain peace and unity, some people raise shoulders high as if some others need it more. Look around, you will see so many family feuds. And sometimes parents foolishly culture their children to maintain certain line of disunity in the family. The readings of today draw our attention to the fact that unity brings stability and progress. There hardly can be wholesome growth and stability without unity. A nation or an organization laden with internal disunity has no bright future; sooner or later, it will be laid to ruin!

Unity manifests itself as an internal attitude each person nurtures within him. A person who is not at peace within him cannot swim in the waters of unity. According to the prophet Jeremiah, it is in keeping the commandments of God that we nurture internal unity. He outlined selfishness and stubbornness of heart as obstacles that prevent us from keeping God’s commandments. “But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their hearts, and went backwards and not forward.”

Once the heart is disunited from God, our view of life will be clouded with conflict and disunity, like those that accused Jesus of casting out demon by Beelzebul. For them, a divided house was the norm! If their hearts were united with God, they would have perceived the power of God at work around them. Jesus said to them, “But if it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you.” Truly, the kingdom of God shines out upon every heart that is united with God by keeping the commandments. And the Kingdom of God and its righteousness never passes by every household, organization or nation that is united; it knows stability and growth, and will never be laid to waste. Amen.

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Thursday March 24rd, 2022.

www.nwachinwe.blogspot.com

BUILDING A GREAT FUTURE

 Meditation for Wednesday of the Third Week of Lent
(Deut 4:1, 5-9; Mt 5:17-19)

In our quest for greener pastures and greatness, we embark on education, training, travels, etc. For this reason, do parents send their children to good schools, even at detrimental costs. After outlining our paths to greatness, we then run to the great God in prayer to grant us success. But Moses addressed the people of Israel that greatness is found in God. If we believe that God is almighty, the path to greatness becomes the path to God; in Him do we find greatness. According to Moses, keeping God’s commandments becomes a step forward in the path to a great and successful life; a righteous path full of wisdom and understanding.

Then, the commandments of God become a treasure for us; a treasure envied by those who do not have them or who do not observe them. As we plan a great future for our children, Moses insists we must hand over to them this one treasure that can make them great. “Make them known to your children and children’s children.”

In the gospel, Jesus says He came to fulfil the law and the prophets, to bring every iota of them to fulfillment. Already, the commandments of the Lord as a path to greatness has reached its completeness in Christ Jesus. Meditate on this; think about our staggering journey on the pathway of the law, and our unfulfilled desire for greatness. Now, see in Christ Jesus the gracious and holy ‘arrival’ in whom every iota of the law is fulfilled. Since the commandments lead to greatness, what a burst of greatness there is in Christ Jesus! Thus, we embrace Jesus; we listen to Him and emulate His life of sacrifice. And we teach our children the life of Jesus. No one in Christ Jesus relaxes any aspect of the commandments. “But he who does them and teaches them shall be called great in the Kingdom of heaven.” Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Wednesday March 23rd, 2022.

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THE ASSURANCE OF FUTURE GLORY

 THE ASSURANCE OF FUTURE GLORY
Meditation for Second Sunday of Lent
(Gen 15:5-12, 17-18; Phil 3:17-4:1; Lk 9:28-36)

My late father once said to me that no teenager says, ‘when I grow up, I’ll be a drunkard’, and no one goes into marriage and says, ‘let me marry so that I can divorce my wife/husband’. Then he said to me, look around our village and see, these are rampant. We all envision good life; we make good plans for the future, but when we look around, we might not see them! Abraham was in such dilemma. He looked forward in faith to God’s promise that he would be father of many sons and daughter, but looking around he had no single child! Hence, he demanded from God ‘an assurance of faith’: “O Lord God, how am I to know that I shall possess it?” Hope cannot be in vain; faith must have content.

 

God told Abraham to offer a sacrifice. He cut the meat in two, and “behold, a smoking fire pot and a flaming torch passed between these pieces.” Thus, God made a covenant with Abraham; God and man ‘shared’ one sacrifice. This one shared sacrifice between God and man was perfected in Jesus Christ, who offered Himself on the Cross as God and man. In this one sacrifice, God and man now has a single purpose; what God says shall come to pass in man, and what man wished for shall be fulfilled by God. Therefore, in Jesus is the ASSURANCE OF FAITH par excellence. In Him the good life we envision is assured.  

 

“But we do see Jesus, who was for a short while made less than the angels, now crowned with glory and honor because He submitted to death.” On the Cross we see all forms of human sufferings, including a failed vision of life as He bowed His head and died… However, in the gospel of today, Jesus revealed the glory behind the cross; the life behind His death! Peter, James and John could not contend the power of the transfiguration, for they saw a glimpse of the glory that is greater than any suffering. With the appearance of Moses and Elijah, Jesus brings to fulfilment the blessings of the patriarchs and the prophets.

 

A voice spoke from the cloud of glory, “This is my Son, my Chosen; listen to Him!” The glory which faith assures is now revealed in Jesus. The future we envision is now connected with our present life in Christ Jesus. Thus, to envision a good life, a happy life, a happy marriage, a successful life, etc, without Christ is to build without foundation and assurance. According to the second reading, those who plan their lives around their selfish desires, who ‘walk as enemies of the cross of Christ’, shall end in shame and destruction. The grace of the transfiguration directs us to climb the mountain of prayer where we offer our daily sacrifices with that of Jesus in whom the glory we hope for is already present. The sweetness of His glory dilutes the bitterness of our pains; His glory covers us and draws us on; it is the assurance we need. Amen.

 

Fr Jude Chinwenwa Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Sunday March 13^th, 2022.

www.nwachinwe.blogspot.com

 

 

 

THE MOST IMPORTANT

• The Most Important
• Meditation for Friday of the First Week of Lent
• (Ezekiel 18:21-28; Mt 5:20-26)

Sometimes we tend to approach every issue in our lives with the same attention and energy. When we allow ourselves get entangled in this way, we may begin to lose sight of the things that are more important. Not everything carries of equal value; not every relationship deserves of equal commitment. How can we discern properly the things that are more important than the others?

The prophet Ezekiel tells us that what God wants most for His children is for them to live! Life is His first gift, and life is what God desires for us. Though we battle with sin, God does not want us to die in sin and be lost. “Have I any pleasure in the death of the wicked, says the Lord God, and not rather that he should turn from his way and live?” Once a wicked man repents, God focuses on what is important and forgets his sinful actions. “If you O Lord should mark our iniquities, Lord, who could survive?” (Ps 130:3).

Jesus explains deeper that the most important thing for us it to enter Heaven. So, we must strive for that height of righteousness, which exceeds that of the Scribes and Pharisees, and which brings us to Heaven. That means we should do away with those vices that can lead us to hell, such as hatred, unforgiveness, etc. We should rather focus on the greater virtue of forgiveness and reconciliation. For example, making offering to God is good, but reconciling with and aggrieved brother is more important. Fighting for my right is good, but freedom, peace and love are more important. The more important things are those that are closer to the gate of Heaven!

The kingdom of God is the most important; eternal life is the greatest value. And this becomes for us believers a principle of life from which we discern what is more important than others. No more shall we dispense our energies and commitment equally on everything that comes our way. Instead, we give preferential place to the Kingdom of Heaven, its righteousness and all that draws us closer to it. Amen.

Fr Jude Nwachukwu, C.Ss.R

Saints Peter & Paul Catholic Church,

Tedi-Muwo, Ojo, Lagos.

Friday March 11^th, 20

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THE GIFT TO ASK

Meditation for Thursday of the First Week of Lent
(Esther 14:1-11; Mt 7:7-12)

In this generation of self-reliant and self-dependent people, begging is very humiliating, yet increasingly rampant! Asking for help puts one at dilemma since the request can be turned down. Think about that moment when someone offered you something you deeply needed without you requesting for it! However, the dilemma and burden of making request disappears when we have to ask someone who assures of attending to our request, or, most importantly, when we have to beg for help from someone who willing gave us the opportunity to make our request.

When you have to present your request to someone who asked you to do so, then the act of ‘asking for help’ in itself becomes a gift! This ‘gift of asking’ goes beyond receiving what we asked for, but offers up even the heart of the giver. By receiving this great gift that goes ahead of my individual request, i.e. by asking because the owner had asked me to do so, then I present my request in OBEDIENCE! Meditate on what it means for you to present your request in obedience to the one who alone can answer you!

This ‘gift of asking’ is what we received in the gospel of today. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” This gift is greater than my needs, for within it all my problems are silenced even before I receive the answers! Queen Esther prayed with anxiety, but the Christian flies to prayer on the wings of the opportunity and example of prayer Jesus offered. We are moved to pray, not just by our needs, but mostly in obedience, for Jesus commanded us to ask, seek and knock.

Therefore, prayer is a gift, and being able to pray is part of the satisfaction that the human heart yearns for. We do not pray with anxiety but with faith, hope and love. Ahead of our prayer is the trust that our heavenly Father gives good things to those who ask Him! In obedience, let us match forward this Lent to offer our prayers and petitions.

Fr Jude Nwachukwu, C.Ss.R
Saints Peter & Paul Catholic Church,
Tedi-Muwo, Ojo, Lagos.
Thursday March 10^th, 2022.
www.soundofsilence.ng
www.nwachinwe.blogspot.com

SOMETHING GREATER

 SOMETHING GREATER
Meditation for Wednesday of the First Week of Lent
(Jonah 3:1-10; Lk 11:29-32)

How convenient to settle for something less! We desire greatness, but feel threatened by the road that leads there. We want good life, but we make friends with those who act otherwise. Still, we must keep striving because something greater is here.

Jesus was surrounded by miracle-seekers, who were blinded by their selfish pursuit of miracles. But Jesus was offering something more than their selfish desires, i.e. repentance, forgiveness and salvation. Jesus said to them, “The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.” Jonah was reluctant to go on his mission, but Jesus freely offered Himself for our salvation. Jonah spent three days in the belly of the fish, and Jesus was buried three days under the earth. While Nineveh was a great city of three days journey, Jonah only made a day’s journey, but Jesus says, ‘I am with you always’ (Mt 28:20). Jonah threatened the people with destruction, but Jesus offers a message of love, peace, forgiveness and eternal life, which He demonstrated with His compassion and miracles.

Indeed, it is an evil and unrepentant generation that seeks signs for itself, and by so doing, settle for less. That is why to habour sin is to settle for less! This season of lent offers us another opportunity to melt our hearts in contrition and repent of our sins. Through fasting, prayer and almsgiving we continue to strive for something greater as we draw closer to Jesus. We need such a humble contrite heart even more than the people of Nineveh, for we are destined for greater things in Christ Jesus. Amen.

Fr Jude Chinwenwa Nwachukwu, C.Ss.R
Saints Peter & Paul Catholic Church,
Tedi-Muwo, Ojo, Lagos.
Wednesday March 9^th, 2022.
www.soundofsilence.ng
www.nwachinwe.blogspot.com

EMPTY WORDS

EMPTY WORDS
Meditation for Tuesday of the First Week of Lent
(Is 55:10-11; Mt 6:7-15)

The prophet Isaiah assures us that God’s words do not come down nor go back empty. Like rainfall, His words come with nourishment and return fruitfulness. Then, how can we render empty words to God in prayer, who even speaks to us with His life in Christ Jesus. Hence, Jesus says in the today’s gospel, “In praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask Him.”

Empty words are those that do not come from the heart, or those words that are not in touch with our real life and deepest desires, or words that are not true. Also, we heap up empty phrases when we address God in words that are not true to Him, or when we ask for things that will not bring Him glory. Such empty phrases can come when we seek for vengeance in prayer instead of forgiveness, etc. Prayer must be genuine, with our words flowing from our hearts and minds.

If we can be tempted to address God with empty phrases, how much more readily do we present false selves to others! The fact is if we cannot not relate genuinely with others, unforgiveness, jealousy, etc, will cloud our hearts and, in turn, render our words of prayer empty! Since God knows the secrets of our hearts and our needs even before we pray, and He speaks words of life and divine favour to us, let us set our hearts free to bear fruits of divine glory by being true to one another, and forgiving them of their trespasses. Amen.

Fr Jude Nwachukwu, C.Ss.R
Saints Peter & Paul Catholic Church,
Tedi-Muwo, Ojo, Lagos.
Tues March 8^th, 2022.
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The New Opportunity

 Meditation for the First Sunday of Lent
(Deut 26:4-10; Rm 10:8-13; Lk 4:1-13)

Truly, the devil is always looking for opportunity to lure the children of God away. But the opportunities are not far-fetched. In fact, we tend to even multiply them and render ourselves vulnerable to sin. After forty days in the wilderness, the hunger biting Jesus was a fertile opportunity for the devil to tempt him. “If you are the Son of God, command this stone to become bread.” St James rightly said that it is from our desires that the devil sneaks in to lure us to evil (James 1:13-15). And human desires are insatiable; from desire for food and wellbeing to desire for companionship, power and control. Still, the more we get these things, the more we desire them. Thus, the opportunity for temptation abounds.

The victory we have over every temptation is that we are given a new OPPORTUNITY to submit our desires to Jesus Christ. We do this by ensuring that whatever we desire is in accordance with the righteousness of Jesus and in His name. “Submit yourselves to then to the Lord, resist the devil and he will flee from you. Come near to God and He will come near to you” (James 4:7-8). “And do not give the devil a foothold” (Eph 4:27). So, we put on the full amour of God against the schemes of the devil by ‘desiring Jesus’ and His righteousness and holiness. In other words, we must ensure that all our desires and aspirations are geared towards the glory of God.

Selfish desires and ambitions are fertile grounds for temptations to germinate. But the victory of Jesus over Satan has become our escape route. This victory has given us a new opportunity to overcome the devil. Now there is no temptation we cannot overcome since our human will is sealed in Christ Jesus as we submit our desires to Him.

Fr Jude Nwachukwu, C.Ss.R
Saints Peter & Paul Catholic Church,
Tedi-Muwo, Ojo, Lagos.
Sunday March 6^th, 2022.
www.soundofsilence.ng
www.nwachinwe.blogspot.com